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Bentarasko Benta Section 19
Page 08
The occasional use of the flag of a neutral or an enemy under the stress of immediate pursuit and to deceive an approaching enemy, which appears by the press reports to be represented as the precedent and justification used to support this action, seems to this Government a very different thing from an explicit sanction by a belligerent Government for its merchant ships generally to fly the flag of a neutral power within certain portions of the high seas which are presumed to be frequented with hostile warships. The formal declaration of such a policy of general misuse of a neutral's flag jeopardizes the vessels of the neutral visiting those waters in a peculiar degree by raising the presumption that they are of belligerent nationality regardless of the flag which they may carry.
Hannibal now recrossed the Apennines, descended into the rich plains of Campania, and laid waste, without opposition, that fertile territory. But he was unable either to make himself master of any of the towns, or to draw the wary Fabius to a battle. The Roman general contented himself with occupying the mountain passes leading from Samnium into Campania, by which Hannibal must of necessity retreat, and believed that he had caught him, as it were, in a trap; but Hannibal eluded his vigilance by an ingenious stratagem, passed the defiles of the Apennines without loss, and established himself in the plains of Apulia, where he collected supplies from all sides, in order to prepare for the winter. Meantime the Romans, having become impatient at the inactivity of Fabius, raised Minucius, the Master of the Horse, to an equality in command with Fabius. His rashness very nearly gave Hannibal the opportunity, for which he was ever on the watch, to crush the Roman army by a decisive blow; but Fabius was able to save his colleague from destruction; and Hannibal, after obtaining only a partial advantage, took up his winter quarters at the small town of Geronium. Minucius acknowledged his error, and resumed his post of Master of the Horse.
It is, however, strange to reflect how weak man's imagination is when it comes to deal with what is beyond him, how little able he is to devise anything that he desires to do when he has escaped from life. The unsubstantial heaven of a Buddhist, with its unthinkable Nirvana, is merely the depriving life of all its attributes; the dull sensuality of the Mohammedan paradise, with its ugly multiplication of gross delights; the tedious outcries of the saints in light which make the medieval scheme of heaven into one protracted canticle--these are all deeply unattractive, and have no power at all over the vigorous spirit. Even the vision of Socrates, the hope of unrestricted converse with great minds, is a very unsatisfying thought, because it yields so little material to work upon.
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