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Bentarasko Benta Section 17
Page 10
It always seems to me that the quality which most differentiates men is the power of recognising the Unknown. Some natures acquiesce buoyantly or wretchedly in present conditions, and cannot in any circumstances look beyond them; some again have a deep distaste for present conditions whatever they are; and again there are some who throw themselves eagerly and freely into present conditions, use experience, taste life, enjoy, grieve, dislike, but yet preserve a consciousness of something above and beyond. The idealist is one who has a need in his soul to worship, to admire, to love. The mistake made too often by religious idealists is to believe that this sense of worship can only be satisfied by religious and, even more narrowly, by ecclesiastical observance. For there are many idealists to whom religion with its scientific creeds and definite dogmas seems only a dreary sort of metaphysic, an attempt to define what is beyond definition. But there are some idealists who find the sense of worship and the consciousness of an immortal power in the high passions and affections of life. To these the human form, the spirit that looks out from human eyes, are the symbols of their mystery. Others find it in art and music, others again in the endless loveliness of nature, her seas and streams, her hills and woods. Others again find it in visions of helping and raising mankind out of base conditions, or in scientific investigation of the miraculous constitution of nature. It has a hundred forms and energies; but the one feature of it is the sense of some vast and mysterious Power, which holds the world in its grasp--a Power which can be dimly apprehended and even communicated with. Prayer is one manifestation of this sense, though prayer is but a formulation of one's desires for oneself and for the world.
The loads the men were to carry were not heavy--merely from 35 to 40 lb. each--the heaviest load being the one I carried, so as to give a good example to my men. We had ample provisions to last us, with a little economy, three months. When the moment arrived to depart there was not one man who could stand up on his legs; the policeman with his injured foot could not even land from the boat, as it gave him so much pain. The chief of the Indians was so ill with the fever and the medicine he had taken that he really looked as if he might not survive. The other Indians refused to leave their chief; while the Indian Miguel, whom I had employed subsequently, flatly refused to come along. Much time was wasted talking, Mr. Nery, a fluent speaker, haranguing the men, who lay around helpless, holding their heads between their hands or rolling themselves on the ground.
Whether, at the time of which we now speak, the Indians were an old race, already beginning to decline, or a fresh race, which contact with the whites balked of its development, it is difficult to say. Their career since best accords with the former supposition. In either case we may assume that their national groupings and habitats were nearly the same in 1500 as later, when these became accurately known. In the eighteenth century the Algonquins occupied all the East from Nova Scotia to North Carolina, and stretched west to the Mississippi. At one time they numbered ninety thousand. The Iroquois or Five Nations had their seat in Central and Western New York. North and west of them lived the Hurons or Wyandots. The Appalachians, embracing Cherokees, Creeks, Choctaws, Chickasaws, Seminoles and a number of lesser tribes, occupied all the southeastern portion of what is now the United States. West of the Mississippi were the Dakotas or Sioux.
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