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Bentarasko Benta Section 15
Page 04
Care must be taken, however, not to over-emphasize this extremist tendency. In some respects, I am convinced that it is more apparent than real. The appearance is due to the silent passivity even of those who are really opposed to the new departure. It is natural that the advocates of some new policy should be enthusiastic and noisy. To give the impression to an outsider that the new enthusiasm is universal, those who do not share it have simply to keep quiet. This takes place to some degree in every land, but particularly so in Japan. The silence of their dissent is one of the striking characteristics of the Japanese. It seems to be connected with an abdication of personal responsibility. How often in the experience of the missionary it has happened that his first knowledge of friction in a church, wholly independent and self-supporting and having its own native pastor, is the silent withdrawal of certain members from their customary places of worship. On inquiry it is learned that certain things are being done or said which do not suit them and, instead of seeking to have these matters righted, they simply wash their hands of the whole affair by silent withdrawal.
Tree-frogs have, of course, in most circumstances much greater difficulty in getting at water than pond-frogs; and this is especially true in certain tropical or desert districts. Hence most of the frogs which inhabit such regions have had to find out or invent some ingenious plan for passing through the tadpole stage with a minimum of moisture. The devices they have hit upon are very curious. Some of them make use of the little pools collected at the bases of huge tropical leaf-stalks, like those of the banana plant; others dispense with the aid of water altogether, and glue their new-laid eggs to their own backs, where the fry pass through the tadpole stage with the slimy mucus which surrounds them. Nature always discovers such cunning schemes to get over apparent difficulties in her way: and the tree-frogs have solved the problem for themselves in half a dozen manners in different localities. Oddest of all, perhaps, is the dodge invented by "Darwin's frog," a Chilean species, in which the male swallows the eggs as soon as laid, and gulps them into the throat-pouch beneath his capacious neck: there they hatch out and pass through their tadpole stage: and when at last they arrive at frogly maturity, they escape into the world through the mouth of their father.
If so, it is time we were made to understand this more clearly. If the Church, whether of Rome or England, would lean to some such view as this--tainted though it be with mysticism--if we could see either great branch of the Church make a frank, authoritative attempt to bring its teaching into greater harmony with the educated understanding and conscience of the time, instead of trying to fetter that understanding with bonds that gall it daily more and more profoundly; then I, for one, in view of the difficulty and graciousness of the task, and in view of the great importance of historical continuity, would gladly sink much of my own private opinion as to the value of the Christian ideal, and would gratefully help either Church or both, according to the best of my very feeble ability. On these terms, indeed, I could swallow not a few camels myself cheerfully enough.
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