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Bentarasko Benta Section 13
Page 10
And yet it seems very difficult for any person to realise what is the philosophical conclusion, namely, that the work of each of us matters very little to the world, but that it matters very much to ourselves that we should have some work to do. We seem to be a very feeble-minded race in this respect, that we require to be constantly bribed and tempted by illusions. I have known men of force and vigour both in youth and middle life who had a strong sense of the value and significance of their work; as age came upon them, the value of their work gradually disappeared; they were deferred to, consulted, outwardly reverenced, and perhaps all the more scrupulously and compassionately in order that they might not guess the lamentable fact that their work was done and that the forces and influences were in younger hands. But the men themselves never lost the sense of their importance. I knew an octogenarian clergyman who declared once in my presence that it was ridiculous to say that old men lost their faculty of dealing with affairs.
A few concrete instances may help to illustrate the generalization that these are not fixed because racial characteristics, but variable ones dependent on the social order. Many years ago when the late Dr. Neesima, the founder, with Dr. Davis, of the Doshisha, was on the point of departure for the United States on account of his health, he made an address to the students. In the course of his remarks he stated that there were three principal considerations that made him regret the necessity for his departure at that time; the first was that the Doshisha was in a most critical position; it was but starting on its larger work, and he felt that all its friends should be on hand to help on the great undertaking. The second was that he was compelled to leave his aged parents, whom he might not find living on his return to Japan. The third was his sorrow at leaving his beloved wife. This public reference to his wife, and especially to his love for her, was so extraordinary that it created no little comment, not to say scandal; especially obnoxious was it to many, because he mentioned her after having mentioned his parents. In the reports of this speech given by his friends to the public press no reference was made to this expression of love for his wife. And a few months after his death, when Dr. Davis prepared a short biography of Dr. Neesima, he was severely criticised by some of the Japanese for reproducing the speech as Dr. Neesima gave it.
While the French explorer, Champlain, was sailing along the shores of the lake which bears his name, another equally adventurous spirit, Henry Hudson, was on his way to the western world. Hoping to open a passage to India by a voyage to the north, Hudson, an English navigator, offered in 1609 to sail under the authority of the Dutch East India Company. Driven back by ice and fog from a northeast course, he turned northwest. Searching up and down near the parallel of 40 degrees, he entered the mouth of the great river which perpetuates his name. He found the country inviting to the eye, and occupied by natives friendly in disposition. The subsequent career of this bold mariner has a mournful interest. He never returned to Holland, but, touching at Dartmouth, was restrained by the English authorities, and forbidden longer to employ his skill and experience for the benefit of the Dutch. Again entering the English service and sent once more to discover the northwest passage, he sailed into the waters of the bay which still bears his name, where cold and hunger transformed the silent discontent of his crew into open mutiny, and they left the fearless navigator to perish amid the icebergs of the frozen north.
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