|
|
Bentarasko Benta Section 10
Page 08
One more remark upon the subject of colour. Now-a-days civilized peoples, as well as many of the ruder races that the former govern, wear clothes. In other words they have dodged the sun, by developing, with the aid of mind, a complex society that includes the makers of white drill suits and solar helmets. But, under such conditions, the colour of one's skin becomes more or less of a luxury. Protective pigment, at any rate now-a-days, counts for little as compared with capacity for social service. Colour, in short, is rapidly losing its vital function. Will it therefore tend to disappear? In the long run, it would seem--perhaps only in the very long run--it will become dissociated from that general fitness to survive under particular climatic conditions of which it was once the innate mark. Be this as it may, race-prejudice, that is so largely founded on sheer considerations of colour, is bound to decay, if and when the races of darker colour succeed in displaying, on the average, such qualities of mind as will enable them to compete with the whites on equal terms, in a world which is coming more and more to include all climates.
The Pre-Raphaelites, for instance, were a group and not a coterie. They were engaged in working and enjoying, in looking out for artistic promise, in welcoming and praising any performance of a kind that Rossetti recognised as "stunning." They were sure of their ground. The brotherhood, with its magazine, The Germ, and its mystic initials, was all a gigantic game; and they held together because they were revolutionary in this, that they wished to slay, as one stabs a tyrant, the vulgarised and sentimental art of the day. They did not effect anything like a revolution, of course. It was but a ripple on the flowing stream, and they diverged soon enough, most of them, into definite tracks of their own. The strength of the movement lay in the fact that they hungered and thirsted after art, clamouring for beauty, so Mr. Chesterton says, as an ordinary man clamours for beer. But their aim was not to mystify or to enlarge their own consequence, but to convert the unbeliever, and to produce fine things.
General Monk, whose talent, skill, and consummate management had been the means of effecting this great change without violence or bloodshed, was rewarded by being made Duke of Albermarle. This was a very great reward. In fact, no American imagination can conceive of the images of glory and grandeur which are connected in the mind of an Englishman with the idea of being made a duke. A duke lives in a palace; he is surrounded by a court; he expends princely revenues; he reigns, in fact, often, so far as the pomp and pleasure of reigning are concerned, over quite a little kingdom, and is looked up to by the millions beneath his grade with a reverence as great, at least, as that with which the ancients looked up to their gods. He is deprived of nothing which pertains to power but the mere toil, and care, and responsibility of ruling, so that he has all the sweetness and fragrance of sovereignty without its thorns. In a word, the seat of an English duke, so far as earthly greatness and glory are concerned, is undoubtedly the finest which ambition, wealth, and power combined have ever succeeded in carving out for man. It is infinitely better than a throne.
|
