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Bentarasko Benta Section 08
Page 06
Yet among the majority of our song birds, the male is most conspicuous both by his color and manners and by his song, and is to that extent a shield to the female. It is thought that the female is humbler clad for her better concealment during incubation. But this is not satisfactory, as in some cases she is relieved from time to time by the male. In the case of the domestic dove, for instance, promptly at mid-day the cock is found upon the nest. I should say that the dull or neutral tints of the female were a provision of nature for her greater safety at all times, as her life is far more precious to the species than that of the male. The indispensable office of the male reduces itself to little more than a moment of time, while that of his mate extends over days and weeks, if not months.
Hiero, so long the faithful ally of Rome, died shortly after the battle of Cannae (B.C. 216), and was succeeded by his grandson Hieronymus, a vain youth, who abandoned the alliance of Rome for that of Carthage. But he was assassinated after a reign of fifteen months, and a republican form of government was established in Syracuse. A contest ensued between the Roman and Carthaginian parties in Syracuse, but the former ultimately prevailed, and Epicydes and Hippocrates, two brothers whom Hannibal had sent to Syracuse to espouse his interests, had to quit the city, and took refuge at Leontini. Such was the state of affairs when the Consul Marcellus arrived in Sicily (B.C. 214). He forthwith marched against Leontini, which Epicydes and Hippocrates defended with a considerable force. He took the city by storm, and, though he spared the inhabitants, executed in cold blood 2000 Roman deserters whom he found among the troops that had formed the garrison. This sanguinary act at once alienated the minds of the Sicilians, and alarmed the mercenary troops in the service of Syracuse. The latter immediately joined Hippocrates and Epicydes, who had made their escape to Herbessus; the gates of Syracuse were opened to them by their partisans within the walls, and the party hostile to Rome was thus established in the undisputed command of that city.
Whether the 25th of December, which is now observed as Christmas Day, correctly fixes the period of the year when Christ was born is still doubtful, although it is a question upon which there has been much controversy. From Clement of Alexandria it appears, that when the first efforts were made to fix the season of the Advent, there were advocates for the 20th of May, and for the 20th or 21st of April. It is also found that some communities of Christians celebrated the festival on the 1st or 6th of January; others on the 29th of March, the time of the Jewish Passover: while others observed it on the 29th of September, or Feast of Tabernacles. The Oriental Christians generally were of opinion that both the birth and baptism of Christ took place on the 6th of January. Julius I., Bishop of Rome (A.D. 337-352), contended that the 25th of December was the date of Christ's birth, a view to which the majority of the Eastern Church ultimately came round, while the Church of the West adopted from their brethren in the East the view that the baptism was on the 6th of January.
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