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Bentarasko Benta Section 05
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Bentarasko Benta Section 05
Page 04

The Connecticut Valley was next the theatre of war. Springfield, Hatfield, Deerfield, and Northfield were attacked the last two having to be abandoned. At Hadley the onset occurred on a fast-day. The men rushed from their worship with their muskets, which were ready to hand in church, and hastily formed for battle. Bewildered by the unexpected assault, they were on the point of yielding, when, according to tradition, an aged hero with long beard and queer clothing appeared, placed himself at their head and directed their movements. His evident acquaintance with fighting restored order and courage. The savages were driven pell-mell out of town, but the pursuers looked in vain for their deliverer. If the account is correct, it was the regicide, General Goffe, who had been a secret guest in the house of the Rev. Mr. Russell. He could not in such danger refrain from engaging once again, as he had so often done during the Civil War in England, in the defence of God's people.

The guilt of the Belgian Government in this matter consists, in the first place, in making and concerting plans with the English and French Governments as to what steps to take in case of war. A plan of the French mobilization was found in the same docket, and it cannot be presumed that the conference between British and French experts was unknown to the British Military Attache in Brussels. It is furthermore impossible to believe that the French railway for the shipping of British troops from Calais, Dunkirk, and Boulogne into Belgium in Belgian cars could have been used without the knowledge of the French authorities. Secondly, that Belgium did not heed the advice of Baron Greindl and did not try to insure her independence in the same way by approaching Germany and making a similar contract with her. This disposes of the contention that the Belgian conversation had a purely defensive character as against all comers. It shows the one-sidedness of the inclination, which is evidenced also by the placing of all Belgium's fortresses on the eastern frontier.

VIRTUE is like a rich stone, best plain set; and surely virtue is best, in a body that is comely, though not of delicate features; and that hath rather dignity of presence, than beauty of aspect. Neither is it almost seen, that very beautiful persons are otherwise of great virtue; as if nature were rather busy, not to err, than in labor to produce excellency. And therefore they prove accomplished, but not of great spirit; and study rather behavior, than virtue. But this holds not always: for Augustus Caesar, Titus Vespasianus, Philip le Belle of France, Edward the Fourth of England, Alcibiades of Athens, Ismael the Sophy of Persia, were all high and great spirits; and yet the most beautiful men of their times. In beauty, that of favor, is more than that of color; and that of decent and gracious motion, more than that of favor. That is the best part of beauty, which a picture cannot express; no, nor the first sight of the life. There is no excellent beauty, that hath not some strangeness in the proportion. A man cannot tell whether Apelles, or Albert Durer, were the more trifler; whereof the one, would make a personage by geometrical proportions; the other, by taking the best parts out of divers faces, to make one excellent. Such personages, I think, would please nobody, but the painter that made them. Not but I think a painter may make a better face than ever was; but he must do it by a kind of felicity (as a musician that maketh an excellent air in music), and not by rule. A man shall see faces, that if you examine them part by part, you shall find never a good; and yet altogether do well. If it be true that the principal part of beauty is in decent motion, certainly it is no marvel, though persons in years seem many times more amiable; pulchrorum autumnus pulcher; for no youth can be comely but by pardon, and considering the youth, as to make up the comeliness. Beauty is as summer fruits,) which are easy to corrupt, and cannot last; and for the most part it makes a dissolute youth, and an age a little out of countenance; but yet certainly again, if it light well, it maketh virtue shine, and vices blush.


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