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Bentarasko Benta Section 04
Page 09
The Gaun Bagudzitash, or Dance of the Gods, is the one ceremony of the Apache that bears any material resemblance to the many Yebichai dances or "chants" of the Navaho, and even then the only feature common to the two is that the men, typifying gods, wear elaborate masks. The Apache are not unfamiliar with the making and employment of dry-paintings for the treatment of the sick, as has been seen. Originally the dry-paintings and the _gaun_, or gods, always appeared together, but in recent years the Gaun dance has been conducted preliminary to and as a part of medicine, puberty, and war ceremonies. Captain Bourke, in his "Medicine-men of the Apache" (Ninth Report of the Bureau of Ethnology, 1892), speaks of this as the Spirit or Ghost dance. Though performed infrequently now, as compared with other dances, on account of the expense and of disapproval by the agents, the Gaun Bagudzitash is unquestionably the most popular ceremony conducted by the Apache.
Viriathus appears to have been one of those able guerrilla chiefs whom Spain has produced at every period of her history. He is said to have been first a shepherd and afterward a robber, but he soon acquired unbounded influence over the minds of his countrymen. After the massacre of Galba, those Lusitanians who had not left their homes rose as a man against the rule of such treacherous tyrants. Viriathus at first avoided all battles in the plains, and waged an incessant predatory warfare in the mountains; and he met with such continued good fortune, that numbers flocked to his standard. The aspect of affairs seemed at length so threatening that in B.C. 145 the Romans determined to send the Consul Q. Fabius Maximus into the country. In the following year Fabius defeated Viriathus with great loss; but this success was more than counterbalanced by the revolt of the Celtiberians, the bravest and most noble-minded of the Spaniards. The war is usually known by the name of the Numantine, from Numantia, a town on the River Douro, and the capital of the Arevaci, the most powerful of the Celtiberian tribes.
In considering how the German people may keep up their production of food, the authors find that various factors will work against such a result. In the first place, there is a shortage of labor, nearly all the able-bodied young and middle-aged men in the farming districts being in the war. There is also a scarcity of horses, some 500,000 head having already been requisitioned for army use, and the imports of about 140,000 head (chiefly from Russia) have almost wholly ceased. The people must therefore resort more extensively to the use of motor plows, and the State Governments must give financial assistance to insure this wherever necessary; and such plows on hand must be kept more steadily in use through company ownership or rental. It may be remarked here, again, that the Prussian Government is also assisting agricultural organizations to buy motor plows. The supply of fertilizers has also been cut down by the war. Nitrate has just been mentioned. The authors recommend that the Government solve this problem by having many of the existing electrical plants turn partly to recovering nitrogen from the atmosphere.
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