Bentarasko Benta Section 02

Another of these emblems of joyous festivity which is frequently seen, is a vine, with its branches and purple clusters spreading in every direction, reminding us that in Eastern countries the vintage is the great holiday of the year. In the Jewish Church there was no festival so joyous as the Feast of Tabernacles, when they gathered the fruit of the vineyard, and in some of the earlier celebrations of the Nativity these festivities were closely copied. And as all down the ages pagan elements have mingled in the festivities of Christmas, so in the Catacombs they are not absent. There is Orpheus playing on his harp to the beasts; Bacchus as the god of the vintage; Psyche, the butterfly of the soul; the Jordan as the god of the rivers. The classical and the Christian, the Hebrew and the Hellenic elements had not yet parted; and the unearthing of these pictures after the lapse of centuries affords another interesting clue to the origin of some of the customs of Christmastide.

The Dutch, too, as we have to some extent seen already, felt the horrors of Indian warfare. Kieft, the Dutch director-general, a man cruel, avaricious, and obstinate, angered the red men by demanding tribute from them as their protector, while he refused them guns or ammunition. The savages replied that they had to their own cost shown kindness to the Dutch when in need of food, but would not pay tribute. Kieft attacked. Some of the Indians were killed and their crops destroyed. This roused their revengeful passions to the utmost. The Raritan savages visited the colony of De Vries, on Staten Island, with death and devastation. Reward was offered for the head of anyone of the murderers. An Indian never forgot an injury. The nephew of one of the natives who twenty years before had been wantonly killed went to sell furs at Fort Amsterdam, and while there revenged his uncle's murder by the slaughter of an unoffending colonist. Spite of warlike preparations by Kieft and his assembly in 1641-42, the tribe would not give up the culprit. The following year another settler was knifed by a drunken Indian. Wampum was indeed offered in atonement, while an indignant plea was urged by the savages against the liquor traffic, which demoralized their young men and rendered them dangerous alike to friend and foe. But remonstrance and blood-money could not satisfy Kieft. At Pavonia and at Corlaer's Hook [footnote: now in the New York City limits, just below Broadway Ferry, East River] the Dutch fell venomously upon the sleeping and unsuspecting enemy. Men, women, and children were slaughtered, none spared. In turn the tribes along the lower Hudson, to the number of eleven, united and desperately attacked the Dutch wherever found. Only near the walls of Fort Amsterdam was there safety. The governor appointed a day of fasting, which it seems was kept with effect. The sale of liquor to the red men was at last prohibited, and peace for a time secured.

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